11 Nov Transcript of Cuentos de Edgar Allan Poe. Obras Los Anteojos La caída de la casa Usher La mascara de la muerte roja. El gato negro. En este volumen presentamos la narrativa completa de Edgar Allan Poe. El acceso a los relatos es sencillo gracias a los dos índices de hiperenlaces incluídos. En este volumen presentamos la narrativa completa de Edgar Allan Poe. Contiene: CUENTOS POLICÍACOS Los crímenes de la calle Morgue – El misterio de.

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Tableof Contents. 147March 29, 2003AYALA GONZALES FAMILY REUNIONVISALIA, CALIFORNIA, 2002The Ayala-Gonzales FamilyReunion took place in Visalia, CA over the Labor Day weekend.Approximately 400-500 people attended.

The Ayala-Gonzales reunions beganin 1967 and have continued since then, in Visalia, every three years.TheAyala-Gonzales lines came from Zacatecas, Mexico (Fresnillo, Jerez,Zacatecas, Zacatecas). Although this stunning banner reads1996 Reunion,family members liked it so much that they brought it out for the 1999and 2002 Reunions as well. It was used in our 2002 reunion because it'ssuch a beautiful banner, depicting the Mexican and Spanish heritages ofla Familia. This information was sent by Michael Gonzaleswho also sent a recap of the reunion. AmericaSays Hello to Another Latin DrinkMaura Webber is a Chicago-based freelance writerChicago Sun-Times,October 29, 2002Source: Via HispanicOnline.Com November 7, 2002Signs of Mexico's influence on American drinking habits are everywhere.College kids routinely squeeze limes into their cervezas. Bars thousandsof miles from the border sell dozens of varieties of tequila.

Kahluawith cream is not only a drink but also a premium ice-creamflavor.Thisyear a Boulder, Co.-based company is hoping to win converts to yetanother traditional Mexican aperitif. It's called pulque (pronouncedpool-kay). Like tequila, it is made from liquid out of the cactus-likeagave plant. Pulque is a fermented drink but - unlike tequila - it isnot distilled.Theresult: a cloudy and slightly sour non-carbonated liquid that issometimes served alone or mixed with fruit.

In Mexico bottles of pulque,considered a drink of the Aztec gods and an aphrodisiac, are served atroom temperature in pulquerias, typically rustic bars specificallydedicated to the drink.Thisyear Boulder Imports began importing the drink. The company sells itsbrightly colored pulque six-pack cans in more than a dozen statesincluding Illinois, Wisconsin and Indiana.

Although it is mostly sold instores serving Mexican-American populations, Boulder Imports officialspredict Americans will soon be converts to the unique brew. The companysays it is already selling as many as 10,000 cases of pulquemonthly.' It'sthe kissing cousin to tequila but this is a working man's drink,'said Thomas Howard, president of Joliet-based Illinois Wine &Spirits, who suggests that pulque is at its best served ice cold.Howard's beverage marketing company is handling the product here forBoulder Imports.Thecompany has taken steps to encourage non-Hispanic Americans to try thedrink by offering strawberry and coconut pineapple versions. But for themost part, stores owners in the Chicago area say that it's theunflavored pulque that is sought out by Mexicans or Mexican-Americansliving in the U.S. Who yearn for a familiar taste from their homeland.Somecustomers have driven into the city from as far away as Michigan to buythe pulque from Moreno's Liquors in Chicago's Little Village.

'It'ssomething that a lot of people remember, so when they hear it'savailable, they come from all over,' said Rose Moreno, co- owner ofMoreno's Liquors, a Mexican-American who said pulque is an'acquired taste' which she never acquired.AtLa Chiquita, a supermarket in West Chicago with many Hispanic customers,the pulque is a steady seller. 'It's one more item that is commonat home that's now available here,' said Bob Fiedler, store managerat La Chiquita, where a six-pack of pulque sells for $6.99.Indeed,pulque marketers eager to push the pasteurized product to a widercustomer base have their work cut out for them even within theMexican-American population. Pulque, though widely available in Mexico,is considered a blue-collar drink. Ask some Mexican- Americans about thebeverage and many cringe at memories of friends sickened by it. Someeven say the alcohol in pulque can make a person mad.Nottrue, said Dan Benavidez, vice president of operations for BoulderImports. Improperly made pulque made some drinkers ill. But there isnothing flawed about the process itself.

And pulque does not containunusually high levels of alcohol. In fact, pulque is about 6% alcohol byvolume, in the range of many foreign beers. As with all alcohol, itshould not be abused, Benavidez said.Asfor the stigma attached to pulque, he is certain that that is changingeven now in Mexico as some high-level politicians have recentlyacknowledged the pleasures of quaffing a well-made pulque. As forconverting Americans, it is just a question of getting it in theirhands.' SomeBoulder college students are making smoothies out of it,' Benavidezsaid. 'It's a drink for Americans.'

But it may take some timefor pulque to catch on, however. Cans of well-chilled pulque wereoffered during a recent barbecue at this reporter's home. Americans aswell as one Mexican friend tentatively sampled the brew.' Interesting,' and 'Not bad,' were the closest tocompliments uttered. No one came back for more.SegundaJuventudIn order to better serve on diverse membership we've created SegundaJuventud - a new quarterly bilingual publication building newsinformation and features a particular interest to Hispanic Americans.Our mission refused to serve people age 50 and older to education,advocacy, benefit and accessing programs and services - to help themprotect your help, Madison money, when a retirement, serve theircommunity, strengthen their families I enjoy their leisure time. We wantto help all Mr.

People become who they always dreamed of being - toopen the door to the very best of airlines.Youcreate the best newspaper possible we are collaborating with the writersand editor of debacle beyond the premier Hispanic publishing company inUnited States together, AAA RT and not beyond our dedicated to providingtimely enacted information on by a profit ranging from Social Securitythe immigration to medical braces. Will also keep you up-to-date onimportant social issues and lifestyles trend and the refused tofascinating people were living by the fullest as a invent the meaning ofmiddle-aged.Andmost importantly we invite you to participate, to make this yourpublication. We encourage your to send story ideas for future editionsor to share your opinion by sending letters. For more information and/orto receive future edition of Segund Juventud contact AARP at member@aarp.orgor phone 1-800-424-3410Sent by Win Holtzman. U.S.Banks Seek Ways To Charge Immigrant Money Transfersby Katie Warchut, The Dallas Morning News, 1- 3-03Sent by Howard ShorrMoney sent home to Mexico andother Latin American countries by immigrant workers has grown into amultibillion-dollar industry, catching the eye of U.S.

Bankers whopreviously had shunned the market.Immigrants sent $23 billionhome to Latin America and the Caribbean last year, paying $3 billion inone-time fees and exchange rates to wire-transfer companies andfinancial institutions.Although banks are working to make it easier to transfer money abroad,the Inter-American Development Bank said in a recent study thatimmigrants remain plagued by overly high fees.A survey of 302 Latinos who provide some support to families back homefound the average worker sends $200 home seven times a year. But theyare often hit with fees as high as $20 per transfer, which shaves 10percent or more from their contribution.' The costs can come downmuch more, and we need to get at that,' said Donald F. Terry,manager of the development bank's multilateral investment fund. Thestudy found that most immigrants send the cash, called a remittance,through money transfer companies such as Western Union or MoneyGrambecause it's easier and because they are not aware of other options.Low-wage laborers oftenhave to send money home as soon as they get it, requiring multipleone-time fees on small sums.

They say they often do not realize how thefees add up. They lament the fact that the fees shrink the amount theysend home to families who often depend on the dollars for necessities.A woman identified only asElizabeth from Guatemala said in a taped interview that relatives spendthe money 'on stuff like medicine for my mom and expenses they haveto pay, and I don't know what else they use it for.'

One wayto get those fees down, the development bank said, is to enticeimmigrants to open bank accounts rather than rely on wire-transferservices. Currently, about half of Latin American immigrants do not havebank accounts.But low-income immigrantworkers, many of whom are living in the United States illegally, oftenlack the necessary documentation to open a bank account. And minimumbalance requirements also hurt laborers, who often run through the moneythey earn every month.' TheNational Archives ExperienceIn a democracy, records belong to the people. For more than six decades,it has been the role of the National Archives to preserve and provideaccess to the records of the American people. And yet millions ofAmericans do not know that the National Archives exists or that it holdsGovernment records in trust for their use.

In this time of heightenedpatriotism and awareness of what is at stake as we begin the 21stcentury, we can no longer be passive about the role our records play inall of our lives. The time has come to open the doors to a new NationalArchives. We, the people, need to experience the National Archives, andto take from that experience something that motivates us to care moredeeply about democracy, to learn about our individual stories, and tomake use of the patriotic spirit that lives on because of records.This compelling mandate gave rise to adramatic and powerful project-the National Archives Experience. In our search for Galvez descendants, we are fortunate to have enlistedthe interest and support of Dr.

Estevan Real-Galvez, NewMexico's State Historian. Real-Galvez completed his Ph.D.studies in May of 2001 and commenced his duties with the New MexicoCommission of Public Records - State Records Center and Archives thefollowing month, in June 2001.

He is the first Hispanic to holdthe position of State Historian. 'I would like toencourage people to re-think how they look at history and understand howimportant the perspective of 'the people' is.”We are please to announce that Clarence Lucas, California StateTreasurer for the Sons of the American Revolution will serve on theExecutive Committee for the Project.

Ifyou are a member of the Sons of the American Revolution in Californiaand would like to be involved in the project, please contact Mr. Lucasat 510-864-6920, or.Other project members are:Michael Salinas, a SAR, living on the East Coast. Michael's heritageis through Texas lines. Michael was instrumental in coordinating a jointeffort by the Hispanic Genealogical Society of New York and severalJewish historical organizations.Charles Fourquet, is another East Coast resident. Charles willlend his expertise to gather information on the Puerto Rican forces whofought under Galvez.

Charles is the co-founder of thethe Hispanic Genealogical Society of New YorkRick Zumwalt, with many years in the movie industry, hasagreed to Chair our Film Committee.For an overview of Mr. Zumwalt's diverse media skills and credits,please go to: We should be able to give a report in the March issue on the statusof the Galvez documentaryproduced by the University of New Orleans. California's Original Bilingual 1849 ConstitutionLOS AMIGOS OF ORANGE COUNTY is urging that the California's OriginalBilingual 1849 Constitution appear in the imminent 2003-2004 Assemblyand Senate Editions of THE CONSTITUTION OF THE UNITED STATES OF AMERICAAND THE CONSTITUTION OF THE STATE OF CALIFORNIA.That is the paperback bookevery member of the State Legislature needs for the latest edition ofour ballooning (Second) 1879 California Constitution.However, the book ostensiblyhas a general education mission, too. In addition to the U.S.CONSTITUTION it includes the primary source documents that led up to itbeginning with the Magna Carta.

Moreon the Castro AdobeBy Geraldine C. Shelly #1387 LMNoticia para Los Californianos, Vol. XXXV, No.1, January 2003The Castro Adobe has been unoccupied since the 1989 earthquakebecause of massive damage. The state has purchased the property andplans to renovate it and turn it into a State Park. On September 27,2002, there was a big ceremony passing over ownership to the State ofCalifornia.

It was held in the beautiful gardens at the adobe inWatsonville. Refreshments were served including freshly cooked corntortillas with all the trimmings. The California State Park System wantsto have an interpretive park showing how people lived and worked duringthe Spanish and Mexican eras. Speaker Pro Tem Fred Keeley, of theCalifornia assembly, worked very hard to get the money for the project.He was speaker at the ceremony. It is anticipated that in two to threeyears this historic park will be ready for school tours and other publicevents.

Several members of Los Californianos were there, including PeterCole, Leonard and Barbra Espinosa, Jerry and Millie Fitzgerald, Boyd deLarios, Tim Ledesma, Frank and Gerry Shelly, Greg Smestad, and Noreenand Art Wohl. A special time was had by all.Historyof El Cerrito LinksOhlone or Costanoan Indians Occupied the are which is now el CerritosBefore the Spanishexplorations of the San Francisco Bay region, the Huchiun group of theOhlone (or Costanoan) Indians occupied an area which included what isnow El Cerrito. Other branches of the Ohlone extended south along thecoast to Big Sur, and north to Martinez. The Ohlone had occupied thisarea for thousands of years, and had developed a lifestyle which allowedthem to flourish without making major changes to the natural landscape.They ate acorn mush, seed cakes, and seafood and meat from a variety ofwildlife.

Because of the abundant food available in this climate, theyhad no need to cultivate crops, although they did utilize a variety ofexcellent land management practices. The Ohlone produced a great varietyof baskets for different purposes, including even water tight baskets.They also had rich ceremonial practices and a strict social system,which helped to maintain peace within and between communities. Althoughthe Ohlone were decimated by the policies of both the Spanishmissionaries and the other European settlers, and the last nativespeaker of an Ohlone language died in 1935, descendants of the Ohlonestill live in this area, and some are trying to revive their ancestors'culture and language.

For more information on the Ohlone, see The OhloneWay by Malcolm Margolin (1978), from which most of this information istaken.The Spanish explorations intoCalifornia began with the expedition of Don Gaspar de Portola in 1769.After setting up a base in San Diego they set out for their mainobjective, the Port of Monterey. In early spring in 1772, Pedro Fages,who had been invested by Portola with the government of Alta California,set out with Father Juan Crespi and twelve soldiers to explore theeastern shore of the bay. This was the first exploration of what is nowthe counties of Santa Clara, Alameda and Contra Costa. On March 27,1772, they halted at the base of a small hill on the bank of a creekopposite the Golden Gate - the present site of the City of El Cerritoand the 'little hill' from which it derives its name.At the time of the Mexicanrevolution, the area now known as Contra Costa County, appears in therecords as a grazing land for sheep and cattle belonging to MissionDelores across the bay.

It was about this time on 1823 that DonFrancisco Castro, a former soldier at the San Francisco presidio andalcalde of the pueblo of San Jose, was a member of an exploration partythrough this area. Later that year he received a provisional grant forapproximately for square leagues (19,394.40 acres) from GovernorArguello on April 15, 1823. The present city of El Cerrito fell withinthe limits of that grant which became known as the San Pablo Rancho, andwhich became final 1834.Don Francisco Castro tookpossession of an old mission dwelling on this rancho north of El Cerritoin the present town of San Pablo.It was in 1839 a son, DonVictor Ramon Castro, chose the edge of his father's sprawling ranchonear Cerrito Creek on San Pablo Road to build his hacienda for his wifeLuisa, the daughter of Don Ygnacio Martinez, their neighbor to thenorth. The two story adobe remained for 117 years until it was burned tothe ground in April 1956. Today one adobe brick remains on the sitemarked by a brass plaque in the El Cerrito Plaza Shopping Center. Victorraised cattle and vegetables; he also owned a schooner-launch and awhale boat which he employed ferrying passengers to various points onthe bay when the gold rush hit California in 1849.William F.

Rust, a journeymanblacksmith from Hanover, Germany, is designated as the founder of ElCerrito. He came into the area in 1883 and later chose a location forhis blacksmith shop on the main road between Oakland and San Pablo (SanPablo Avenue) near the county line. As Rancho San Pablo was excellentfarming land, Rust began making farm implements for which there wasgreat demand.In 1909 a postoffice was established in William Rust's store and he became postmasterof the station which was called Rust.

The little community grew untilAugust 23, 1917, after a spirited contest, the unincorporated areas ofStege Junction and Rust voted incorporation. Starting with an estimatedpopulation of 1,400 in 1917, the area grew slowly, reaching a populationof 3,852 in 1930; 7,000 in 1940. During the war years, the populationsky-rocketed to 16,624, with approximately half that number living intemporary war housing or government trailer parks. Then came thepost-war housing boom. Population in permanent housing jumped from anestimated 7,000 in 1945 to 18,000 in 1950.During the 1930's and early1940's the community was perhaps best known for its casinos, pokerparlors and dog racing track.

The Castro adobe was one of the gamblingspots at this time. In 1946 the slogan 'The City of Homes' wasadopted.

About the same time, a new city council was elected. One oftheir first major acts was to outlaw draw poker and to embark on avigorous enforcement campaign against all gambling activity. Two yearslater, the Council-Manager plan was adopted to aid in streamlining thereorganization of City Government.Residents of the communityembarked on a program of civic improvements to provide the facilitiesneeded in a growing, modern, urban community.As a result of these efforts,El Cerrito, with its population of 23,000 has evolved into a primeresidential community and still is 'A City of Homes'.PREPARED BY THE:El Cerrito Chamber of Commerce,P.O. Box 538 El Cerrito, CA 94530ANDEl Cerrito Historical Society,P.O. Box 304,El Cerrito, CA 94530 City HallMAINTAINED ONLINE BY:Charles Goldstein,Real Estate AgentOffice 510-843-7399TollFree 800-878-0987Fax 510-843-5625San Jose premier ofDavid Anaya's' LosCalifornios in Monterey: A Lost History.'

This film is being hosted by Los Fundadores y Amigos de AltaCaliforniaMarch 2nd,2003 at 1:30 PMat:The Headen-Inman House Museum1509 Warburton AvenueSanta Clara, California 95050This film is the thesis project for David Anaya, California StateUniversity at Monterey. This 45 minute documentary tells the story, fromthe perspective of the Californios (native Spanish/Mexican Americans ofcolonial California), of the history of California from its foundinguntil just after the American conquest.

This film gives an excellenthistory of California, portrays the perspective of the Californios well,has many interesting photographs and commentaries, and it flows well andis enjoyable to watch. As one of the subjects interviewed and shown inthis documentary, I can attest to its good merits. Please join themembers of Los Fundadores, members of other historical associations, andcivic leaders for this event.

Please join us in supporting thisexceptionally well made documentary by Director/Producer David Anaya.Los Fundadores y Amigos deAlta California, the Founders and Friends of Santa Clara County, wasestablished in 1987 (Evalyn Martinez founder and president). This grouppublishes a quarterly newsletter aimed at preserving the history andheritage of the founding families and early pioneers of Santa ClaraCounty from its founding through 1889. Genealogical target area is1769-1852. Recognition is also given to Native Americans. They also wishto inform people about local events, therefore giving public awarenessto the history and heritage of early California's 'Californios-Fundadores-Pobladores,'and the early families of Santa Clara County. The club maintains theSanta Clara Fundadores and Pioneer Room museum and the genealogicalresearch room at the Headen-Inman House.

For further information you arewelcome to contact me.Edward AllegrettiBoard member, Los FundadoresBoard member, Los CalifornianosCommissioner, Historical Heritage Commission of Santa Clara CountyPast president, California Pioneers of Santa Clara CountyOffice: 408 534 2890 House: 408 281 Edgemont DriveSan Jose, Calif. 95127Sent by Edward AllegrettiTheMuseum of the City of San FranciscoThe Founding of San Francisco 1776By the Editor, Edward F. O’DayIntroduction from a full article:This year 1926, and at this season, San Francisco celebrates the onehundred and fiftieth anniversary of its birth.

Ours is an old city, asage is reckoned in the West, and the story of the beginning has theglamour not only of age but of romance. The port of San Francisco, fromthe time of its discovery, assumed a very definite importance ininternational politics; so our beginnings have also a specialsignificance.Three great powers—Spain,England, and Russia—sought domination on the Pacific Coast, andregarded San Francisco as the key to success. Spain won, and to thatfact we owe the peculiar richness of our background. Reading the storyof the founding of San Francisco, there is always a sense of pageantryhovering over the page. Those Spanish soldiers, those Franciscan padresdid things in a ceremonious and gallant fashion. We have never quitelost their manner. It is to be hoped that we never shall.